The Thought Occurs

Tuesday, 17 March 2026

Four Abstracts for the Same Seminar: A Small Study in Academic Ontology

Academic abstracts are curious objects. In principle they merely describe an event: a paper to be presented, a text to be read, a discussion to follow. Yet in practice they do something more subtle. They quietly construct the intellectual world in which that event is supposed to make sense.

To illustrate this, consider a simple experiment. Imagine a seminar built around a short allegorical text about institutional authority. The seminar consists of three steps: the text is read aloud, participants analyse selected passages, and discussion follows.

Now imagine four different abstracts describing exactly the same seminar.


Abstract 1: The Discursive Construction Version

This session explores storytelling as social action. Through a live reading of an allegorical prose text, the seminar examines how institutional authority, expertise, and legitimacy are performed through discourse. Participants will consider how genre moves, evaluative language, and the distribution of agency organise social realities and make certain forms of authority appear natural or persuasive.

Following the reading, participants will undertake a short Positive Discourse Analysis activity, identifying rhetorically or ethically effective moments in the text and formulating transferable strategies that may be applied in research communication, pedagogy, advocacy, or public scholarship.


Abstract 2: The Immersive Discourse Event

This session invites participants into an immersive encounter with discourse as event. A live reading of an allegorical prose-poem stages the fragile architectures through which authority learns to recognise itself. Minimal visual and sonic cues amplify the trans-sensory circulation of meaning, enabling participants to experience how discourse redistributes agency and reconfigures institutional legitimacy.

Participants will collaboratively surface resonant moments in the text and co-construct transferable heuristics for discourse design, transforming analytic insight into generative craft.


Abstract 3: The Systemic Description

This session presents a short allegorical text that will serve as an instance for examining how institutional relations may be construed through selections in the semantic and lexicogrammatical systems of English.

Participants will consider how transitivity configurations assign participant roles and how evaluative stance is construed through appraisal resources. The activity aims to illustrate how particular instances of discourse may be examined as selections from the meaning potential of the system.


Abstract 4: The Relational Instance

This session presents a short allegorical text that will be read aloud as a shared instance through which institutional relations may be construed.

The analysis does not treat language as organising social reality, but examines how meanings are actualised from semiotic potential in the unfolding instance. Institutional authority appears in the text not as an intrinsic property of institutions, nor as something produced by language alone, but as a phenomenon arising through relations construed in discourse and interpreted by participants.

Participants will examine passages from the text in order to describe how meanings are actualised and how those meanings contribute to the construal of institutional relations within the narrative.


All four abstracts describe precisely the same seminar.

Yet each presupposes a different account of what language is, what discourse does, and what analysis is for. One treats discourse as organising reality. Another frames it as an immersive experiential event. A third describes it as patterned selections from a systemic potential. A fourth treats meaning as relationally actualised within an instance.

Abstracts, in other words, do not merely summarise intellectual work. They quietly stage the ontology within which that work becomes intelligible.

In that sense, the abstract may be the smallest genre in academia—and one of its most revealing.


What is striking is not that these abstracts differ in style, tone, or emphasis. That is expected. What is striking is that each one silently presupposes a different account of how meaning relates to reality, how discourse relates to institutions, and how analysis relates to its object. The seminar itself remains unchanged; only the framing shifts. Yet those shifts are enough to relocate the event into a different intellectual universe. The abstract therefore does not merely introduce the talk. It decides, in advance, what kind of world the talk is happening in — and what kinds of claims will appear reasonable within it.

The four versions describe the same seminar, yet they do not inhabit the same ontology. Each abstract performs a different theory of language, authority, and analysis — before the seminar even begins. In that sense, the real object of comparison is not the text to be read, but the worlds constructed to make that reading intelligible. The abstract is not a neutral gateway to scholarship. It is already a theoretical act.

What distinguishes the four abstracts is not style but world-making. Each text describes the same seminar, yet each configures a different account of how meaning relates to instance, how discourse relates to institution, and how analysis relates to its object. The seminar does not change. What changes is the relational field within which it is positioned.

In one version, language organises social reality. In another, discourse becomes immersive event. In another, the text is treated as a selection from systemic potential. In another, meanings are actualised within the instance, and authority appears as a phenomenon constituted through construed relations rather than as an intrinsic property of institutions.

The abstract, then, is not a summary but an act of construal. It does not merely introduce a talk; it instantiates a theory of what the talk is. Before any reading occurs, a world has already been selected.

The seminar will unfold. But the ontology will already have happened.

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