Dr David Rose, University of Sydney
Abstract:
Thanks to Jay Lemke, SFL has a model for interpreting change at three time scales, named for us by Michael Halliday as phylogenesis for the evolution of semiotic systems, ontogenesis for the growth of persons, and logogenesis for the unfolding of texts. Jim Martin has associated these scales of change with three hierachies [sic] in our model of semiosis. Phylogenesis is associated with the hierachy [sic] of realisation, between evolving systems at the strata of genre, register, discourse, grammar and phonology. Ontogenesis is associated with the cline of individuation, from personae to groups, communities and master identities. Logogenesis is associated with the instantiation cline, from systems to text types to texts to readings.
Perhaps most relevant to the research themes of this conference are clines of individuation - how communities affiliate around issues of environment, governance and conflict, how semiotic repertoires are allocated by institutions such as education and healthcare, and now how to characterise the place of AI in semiotic communities. For SFL researchers, variations in affiliation and allocation are found by comparing patterns instantiated in texts. A difficult question is how to grapple with this complexity in our data and our arguments.
The traditional practice of listing features with clause examples falters beyond systems of grammar and phonology. One alternative is to leave linguistic analysis for statistics, mining texts for clause or item types and counting their frequencies. Another is to interpret data discursively with loosely defined topologies. But if our goal is changing practices in these fields, we need to be able to show how systems are instantiated and individuated at each semiotic stratum, in ways that will be useful for non-specialists. For me, that means hanging on to texts, and presenting them in novel formats that foreground the patterns we are concerned with. These formats must also be economical for the analyst, and concise enough for publication. In this talk I will illustrate some processes for designing analyses, that couple multiple perspectives on texts, while keeping them intact.
Blogger Comments:
[1] As the term suggests, 'ontogenesis' is the coming into being of the system (in the individual).
[2] This is very misleading indeed. This was not Martin's innovation but Halliday's model. For example, Halliday & Matthiessen (1999: 18):
[3] This is misleading. Phylogenesis is the evolution of the system — meaning potential — in the species, whereas realisation is merely the relation of symbolic abstraction that obtains between system and structure and between strata. Phylogenesis involves change in all dimensions of language, for example, change within the systems of semantics, lexicogrammar and phonology, change in the structures of semantics, lexicogrammar and phonology, change in the instantiation probabilities of semantics, lexicogrammar and phonology.
[4] To be clear, these are Martin's strata, all of which are proposed on the basis of theoretical misunderstandings, as demonstrated in great detail here. For example, Martin's genre misconstrues text type and the semantic structures of various text types as non-linguistic context. Martin's register misconstrues functional varieties of language as the non-linguistic context that are realised by such varieties. Martin's 'discourse' is primarily his rebranding of Halliday & Hasan's lexicogrammatical cohesion as his discourse semantics.
[5] To be clear, this has Martin's cline of individuation backwards. Individuation is the process by which an individual becomes distinct. But see further below.
[6] This misunderstands the cline of instantiation. Texts are instances of a speaker's meaning potential, whereas readings are addressees' interpretation of such texts.
[7] This misunderstands the cline of individuation. The organising principle of individuation, like instantiation, is elaboration (hyponymy). Moving down the cline is viewing the elaboration of types. The organising principle of affiliation, on the other hand, is extension (meronymy). Affiliation is concerned with the groups that individuals associate with. This confusion explains why Rose described Martin's cline from the bottom up, instead of the top down.
[8] Clearly, there are no clause features in phonology.
[9] To be clear, in SFL Theory, statistics are the means of distinguishing varieties on the cline of instantiation. Viewed from the system pole, varieties differ in terms of the instantiation probabilities of features; viewed from the instance pole, varieties differ in terms of the instantiation frequencies of features.
[10] To be clear, "hanging on to texts" should go without saying in SFL. Halliday (2003[1994]: 437):
… systemic theory gives prominence to discourse, or 'text'; not — or not only — as evidence for the system, but valued, rather, as constitutive of the culture.
∞
See also:
David Rose Promoting Jim Martin's Misunderstandings Of Realisation, Instantiation And Individuation
David Rose On Martin's Context-Bound/Free And Individuation As Allocation/Affiliation
David Rose On Jim Martin's Individuation
David Rose Endorsing Martin's Misunderstandings Of Individuation
A Close Examination Of Martin's 2023 ISFC Plenary Abstract
