The Thought Occurs

Thursday, 17 September 2020

Halliday's Definition Of Mode

Halliday (2002 [1981]: 225):
Halliday has suggested (1975) that the “textual” properties of a text – the cohesive patterns and those of ‘functional sentence perspective’ – tend to be determined by the “mode”, the function ascribed to the text in the given context of situation, the purpose it is intended to achieve.

Saturday, 22 August 2020

Halliday On The Natural (Not Arbitrary) Relation Between Semantic And Grammar

Halliday (1985 & 1994: xvii-xix):

Halliday (2002 [1984]: 293):
Grammars are ‘natural’, in the sense that wordings are related iconically to meanings.

Tuesday, 7 July 2020

The Purpose Of Martin & Doran (eds)

From Stanley E. Porter's review of the 5-volume Systemic Functional Linguistics (2015) edited by Martin & Doran (p27):
The emphasis of the selected chapters is upon the stream of SFL that originated with Halliday’s precursors and then moved to Halliday (with thirteen authored articles included, dating from 1961 to 1998) and then to Martin (with 12 of his! Dating from 1983 to 2012), and hence the traditional or standard SFL and Sydney school SFL. As a result, the flow of the essays apparently frames these volumes as representative of Martin’s succession to the place of leadership within the SFL community or at least within the set of volumes (and near equality with Halliday?).

Wednesday, 10 June 2020

Uses Of The Term 'Social' In SFL Theory

Hasan uses 'social' to refer to parameters that classify language users in terms of age, gender, class, ethnicity, etc. Such parameters are relevant to both tenor, the interpersonal dimension of context (the culture as semiotic system) — not register — and the semantic variation that correlates with social difference.

Halliday's use of 'social' as an order of complexity refers to the social systems like those of eusocial insects (ants, bees, termites), which are organised on the basis of value, not semiosis.

Halliday's notion of language as a 'social semiotic' distinguishes language from other semiotic systems that are not social, such as the perceptual systems of the brain, as described by Gerald Edelman.